This past morning, I served as a supply priest at Christ Church. Adam took the older two kids to another church for a morning away and I was at the helm there. It started out as a very early morning because Josiah woke at 5:30 and wouldn't go back to sleep. By 7am, I was in the church practicing my sermon. After a sip or two of tea, I was feeding the baby and managed to get him down for a nap by 8am. I suppose this is the first--and last--time that Christ Church has a supply priest who gets a baby down for a nap and folds a load of laundry before the liturgy has even started.
I am struck by the contrast of my regular Sunday experience. This morning I felt like I had not only led worship, but that I had worshiped, too. It was good for my soul. As I was passing out the bread, I'm always amazed by the privilege that I have to share Christ's love with people in all kinds of circumstances. Just this weekend a parishioner's friend had her six year old son killed in a car accident. As I handed the bread to the husband, all I could think was how badly they needed that sustenance today. Serving at, and behind, and in front of the altar is a joy for me. I don't get to do it too often these days, but when I do I'm grateful.
The other major difference I noticed this morning was that I got to speak to people who I had never actually met. They all knew me, but it was my first time I got to say hello to them. I did notice, however, that habits die hard. I kept glancing from left to right at coffee hour to make sure that Elias had not gotten a peanut cookie or that Adelaide had not wandered into the street. Then I remembered that they were not there!
Below is the text from my sermon: Kingdom Etiquette
I am struck by the contrast of my regular Sunday experience. This morning I felt like I had not only led worship, but that I had worshiped, too. It was good for my soul. As I was passing out the bread, I'm always amazed by the privilege that I have to share Christ's love with people in all kinds of circumstances. Just this weekend a parishioner's friend had her six year old son killed in a car accident. As I handed the bread to the husband, all I could think was how badly they needed that sustenance today. Serving at, and behind, and in front of the altar is a joy for me. I don't get to do it too often these days, but when I do I'm grateful.
The other major difference I noticed this morning was that I got to speak to people who I had never actually met. They all knew me, but it was my first time I got to say hello to them. I did notice, however, that habits die hard. I kept glancing from left to right at coffee hour to make sure that Elias had not gotten a peanut cookie or that Adelaide had not wandered into the street. Then I remembered that they were not there!
Below is the text from my sermon: Kingdom Etiquette
Jesus never had an advice column in the NYTimes.
Nor did he manage to write a book on etiquette.
Certainly, he was never a mom reminding his kids to place the napkin in their lap before they started to eat, but not until after the host or hostess had invited them to begin eating.
Etiquette. Rules. Customs.
Call them what you will, but we all know that there are rules and regulations when it comes to dinner guests and dinner parties.
Even in this day and age, when most bemoan the lack of cordial behavior, people still know to bring a little something if they are invited as guests for dinner.
And, in case we have truly forgotten our manners there is always Tiffany and Co.
In Friday's paper, I found a fascinating ad.
It read, " A good guest arrives slightly late. And leaves on time. A good guest brings energy and charm and a small present. A dinner guest engages the person on his left and on his right. A party guest mingles and meets everyone. A houseguest is self-sufficient, not needing constant entertainment. All good guests write thank you notes. Very good guests also call the next day."
I had never given much thought to the differences of a dinner guest, a party guest, and a houseguest, but I think Tiffany and Co is truly spot on.
Each kind of guest has a unique role, and a unique responsibility, to bring to a social occasion.
Now Jesus seemed to be writing his very own etiquette book to the Pharisees.
He didn't take out any full page ads in the local Jerusalem Journal, but he sure worked hard to get his own point across.
Let's pause for a moment and think about the fact that in the Gospel of Luke Jesus sits down at a dinner table at every chance he gets.
In this section, Jesus is either going to a meal, coming from a meal, or at a meal.
In fact, this story is sandwiched between the story of the man who has dropsy and the infamous banquet story.
We know, too, that Jesus was invited to meals with Pharisees.
Such invitations meant he was a guest.
A scrutinized guest.
A watched guest.
But, a guest nonetheless.
So, now the tables are turned and Jesus is not a guest, but gives advice on being a guest.
In a plain way, it sounds like just more practical advice.
Don't sit near the head of the table or you'll be embarrassed if you find out you're not as great as you thought you were.
But it goes deeper than that.
Jesus uses kingdom language to talk about where we should sit.
Sit at the lowest seat and you may be given honor by moving up.
The Greek word he uses is Doxa for honor, which translates more fully as glory--a kingdom word, kingdom etiquette, kingdom life.
This small nugget of advice points us to God language and reminds us that it is only God who gives the glory, not others.
God's praise and power--not others.
God's place and favor--not others.
This advice might remind us of that old infamous Biblical adage, "The first shall be last, and the last shall be first."
And, we can swallow this. Good advice. Solid. Not too scary.
But, the problem is Jesus has more to say about dinner guests.
Don't invite your friends, your co-workers, your boss, your financial advisor, your parishioners, your church friends, your relatives.
Invite the poor, the crippled, the lame, and the blind.
The four groups Jesus tells us to invite were the same exact four groups of people who were forbidden in the temple.
They were considered unclean.
Invite them. Invite the dirty ones. Radical stuff in his time. Radical stuff now, right?
I don't know about you, but I don't truly feel comfortable opening up my home, my dinner table, my filthy kitchen floor to people who I don't know.
I have already had four times this year when people have thought the rec tory was the church and tried to walk right in.
I didn't invite them in for a sit down dinner.
Instead I directed them rather promptly to the church office--especially if I was feeding Josiah!
Believe me, I have learned to lock the front door.
But how do I invite the outcasts to my table?
How might I live this kingdom etiquette? How might we live this kingdom life?
I think it all comes back to life centered in God.
It seems that Jesus might be saying that it is only God who blesses and praises, so we need not seek it elsewhere--even at the dinner table.
It seems Jesus is saying to open our eyes and see the hungry, the poor, and the needy.
See them with our money and make sure we feed them.
But, really he is also saying see them for real as people--eat with them when you can.
Invite them to eat.
Only you will know the best place and time to do this--if you can figure it out at all.
But, I also think Jesus is trying to teach us that kingdom manners and kingdom etiquette are not just practical injunctions, but metaphorical ways of being.
Take for instance, the idea that we will be blessed or praised when we open up our table to the outcast.
Suddenly, blessings is not for us to decide, but it is for God to decide.
We may think blessing is having enough in our Roth IRA, a few beautiful children, and a secure job.
God may see blessing in our aged grandfather that has to move in with us because of declining health.
We may see blessing in our healthy bodies that still bend and even move fast when we make them.
God may see blessing when our back is out and we have to sit patiently and wait.
My point is really this: Kingdom life is hard to live as God wants us to live it.
Let's be honest.
Kingdom manners are hard work.
But, the glory is this.
No Miss Manners guide or ad from Tiffany's can afford us the blessings we are given in this life.
The Hebrew word for blessing is baruch.
This word means less about getting something good from God, and more about having God right in the midst of us.
Kingdom life, kingdom rules, and kingdom etiquette get us to that special place of blessing.
A few years ago, we were living in Madison, Wisconsin in an exceptionally vibrant neighborhood.
Our next door neighbor, Henry, who was 90 at the time, became a widower.
One of the neighbor's set up a meal rotation for Henry.
Instead of bringing meals to Henry, Henry came and sat at our table.
I have to admit I didn't always look forward to our night.
Addie was just 2 months old when Henry started coming.
That first time he stayed until after 10pm and I had to excuse myself and nurse her and rock her upstairs as I heard Henry tell his story about being called before the committee for un-American activities.
Eventually, Adam had to gently tell him we needed to go to bed.
You see, it was his wife who used to help him pick-up on social cues--and we knew he was lonely.
But every two weeks, Henry sat at our table.
We laughed together. We drank wine together. We listened to amazing stories.
And, we hoped he would pick up on the yawns...And we were blessed.
We were blessed because we followed kingdom etiquette and rules.
And in that practice, we were taught by God to be hosts at our table--whether we felt like it or not.
I bet some of you didn't fully want to be here this morning.
Maybe a child was throwing a tantrum.
Maybe you had a bad night's sleep.
Maybe you just weren't sure about the love of God today.
But it is kingdom etiquette that gets us to this table.
We are brought here by following God's invitation to come to this table week after week.
We are perhaps, in God's eye, the poor, the crippled, the lame, and the blind.
When we turn the tables we see that God invites us as guests every week.
Not because we are worthy, or special ,or will give anything great back to God, but because God makes room for us at his table.
We are his guests.
Let's be good ones.
Because surely it is kingdom etiquette that enables us to live the kingdom life, sharing bread and wine at the table together in the household of our Lord.
And don't forget, every good guest writes a thank you note.












